Christianity
Politics and Christians
Watching the debate the other night sparked a great many thoughts in my every running brain (quiet up there). One thing I was struck by was the conversation about humanitarian crises. I felt like both candidates were similar to each other in their positions, and that position seemed contrary to the Gospel. Essentially, I understood the conversation to be one of moral responsibility and sacrifice. They were asked about the responsibility of the United States to get involved with genocide, such as that happening in Darfur, that which has happened in Rwanda, with undertones reaching back to the Jewish Holocaust. Both candidates agreed that we have a responsibility, presumably not just as a country but as a a world and as individuals, to pursue peace and to protect others from violence. That is all well and good, but there was a fascinating and subsequent divergence from that philosophy when it came to nationalism and protection of our own. For instance, (and I can’t remember this exactly), but one of the candidates implied that the killing of our own troops for the sake of rescuing/stopping genocide would be too much. That is too much sacrifice to be made.
Now, I’m completely dubious of the notion that violence can stop violence, but the point that I would like to make is that of nationalism. Why is it that our own lives, our own country, is more important than all others? Why are the lives of those that live here not worth sacrificing for others?
This springs from a heartfelt frustration that I have had ever since I became a Christian. I have always thought that it would be worth it (if possible) to sacrifice myself for others, particularly in death. To be specific, I used to ask God if I could suffer hell instead of others. Could I go to hell instead of my friends and family? At first this seems like such fantasy and naivete, but I think there is some real truth in these matters. For one, somehow God is in charge of the modes of salvation and redemption - though there may be some constrains by his own character and the necessity of propitiation/expiation. Second, this seems to be exactly the heart of Jesus (thus, of God), that he would sacrifice himself for the sake of others, and so our emulation of that desire is good.
It is in such a manner that nationalism can be a very dangerous thing for Christians to engage in. We become more concerned with those in our own tribe than with all of humanity, with other folks who need love and help. This is particularly clear when we see the demonizing of whole countries like Iran, Libya, North Korea, Russia, China, when the vast majority of people living in those countries are not involved in the wrongs that our country identifies. Thus, military engagement (and often times the media) engage in this hubris of nationalism whereby we, the United States, are the great country who is wronged and never admit the times when we wrong others, particularly the innocent (or the killing of the innocent is considered an unfortunate by product of fighting evil).
Now, I’m completely dubious of the notion that violence can stop violence, but the point that I would like to make is that of nationalism. Why is it that our own lives, our own country, is more important than all others? Why are the lives of those that live here not worth sacrificing for others?
This springs from a heartfelt frustration that I have had ever since I became a Christian. I have always thought that it would be worth it (if possible) to sacrifice myself for others, particularly in death. To be specific, I used to ask God if I could suffer hell instead of others. Could I go to hell instead of my friends and family? At first this seems like such fantasy and naivete, but I think there is some real truth in these matters. For one, somehow God is in charge of the modes of salvation and redemption - though there may be some constrains by his own character and the necessity of propitiation/expiation. Second, this seems to be exactly the heart of Jesus (thus, of God), that he would sacrifice himself for the sake of others, and so our emulation of that desire is good.
It is in such a manner that nationalism can be a very dangerous thing for Christians to engage in. We become more concerned with those in our own tribe than with all of humanity, with other folks who need love and help. This is particularly clear when we see the demonizing of whole countries like Iran, Libya, North Korea, Russia, China, when the vast majority of people living in those countries are not involved in the wrongs that our country identifies. Thus, military engagement (and often times the media) engage in this hubris of nationalism whereby we, the United States, are the great country who is wronged and never admit the times when we wrong others, particularly the innocent (or the killing of the innocent is considered an unfortunate by product of fighting evil).
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Dark Knight
07/22/08 11:43 Categories: Theology | Literature and Film

My birthday and the opening of Dark Knight were the same day. Ergo, it was inevitable that I hsould see the newest Batman movie on my birthday. The day before I saw Batman Begins as a prep and refresher with some friends. As good as Batman Begins was, Dark Knight not only did not disappoint, but even exceeded the high expectations I put on it. There are three main reasons why to movie was phenomenal.
The first reason is Heath Ledger. Ledger’s acting was almost literally otherworldly. He was unrecognizable for most of the movie. The cute Australian accent was gone, the boyish good looks wrapped up in disturbing makeup, and any friendly gestures swallowed in diabolical Nietzchean will-to-power. In short, there was nothing about the Joker that resembled Heath Ledger. I was not able to connect the person of Ledger with the personage of the Joker until a scene an hour and half into the movie where, riding in a cop car, he is leaning out the window and runs his fingers through his hair. In the midst of the tragedy of death surrounding Ledger, this was a brilliant last performance. And, though I do not like to draw such connections, I would not be surprised to find out that his death was connected to the twisted role that he not only played, but took on in this movie. There was power in his acting because he believed he was the Joker.
(This article is just a minor sketch of my thoughts on the movie: a very good thematic sketch which I also resonate with can be found here.)
The second reason is the writing and directing of the story. I do not mean the actual lines, but the real emotions that were drawn out. One of the base themes of this movie is the maturing of Bruce Wayne as he comes to realize the price of being Batman: the price of fighting such twisted evil; namely, the inability to save all lives. The torment was real, and it was devastating - the point clear: we are unable to do everything, we are unable to heal the world completely. In essence, this movie can be used to connect to the idea of why bad things happen to good people: within the confines of life, those who work for evil are able to cause more chaos than those who work for good can solve. And though the temptation in the midst of the massive destruction, pain and meaningless violence is capitulation, the only real solution is having the courage to take the pain.
In this, we come to the most powerful part of the movie, which is the Christological nature of Batman. This comes to the fore in two primary modes: first is the rejection of Batman. Though his work is as much for good as he can do, he is still shunned. The second, more powerful mode, is a line at the very end of the movie by Gordon and his son. Batman has saved them, and is taking the blame for wrongs he did not commit (sound familiar?). As he flees the approaching police, Gordon’s son asks why. Why is it this way? He has done nothing wrong. Gordon answers: He is taking the blame, because he is the only one who can. It was at this point that I lost it: the reality was too crushing. Jesus is the one who can take it. The only one who can take it.
Thinking about... Stuff
10/30/07 10:11 Categories: Church
I think I’m interested in Christian Ethics more than theology because of its practical nature. I’m a bit scared of intellectualism. That is a bit misleading. I am a deep intellectualist who has a hard time with faith often because my mind cannot understand all that ’spiritual stuff’. Ethics is a way that I can get at both - well maybe not exactly the ’spiritual stuff’, but definitely the ‘loving your neighbor’ stuff.
So, Emily and I were at church on sunday. Well, we were at our not-church church, which is to say it is some sort of house church which is still seeking to define itself. But during that time a couple things hit me: 1. Ethics is a possible bridge between the ivory tower and life! More importantly, 2. I think I approach God more intellectually than I should. I was watching Chris, who is a dad. His son was sleeping on his chest and Chris was enjoying the worship. His son knew that he was so safe, so secure, so loved. Somehow I think I’ve lost that with God. During worship I thought about God, about how I don’t go lie on his chest and enjoy his love and mercy. I almost don’t even know how to anymore. Maybe that is painting the picture a bit darker than it needs to be. The point is, God wants to be Chris to us. He wants us to come, let our guard down, and just snuggle up. To be cared for. That is one of the aspects of God. He also wants us to get on our feet and walk, but that does not need to be all the time. There are definitely times for rest, for comfort.
I once heard an analogy about God. A little boy wanted to cook his mom breakfast for mother’s day, so he tried his hand at pancakes. The pancakes didn’t really turn out and he completely trashed the kitchen. He was getting more and more frustrated throughout the whole process. Eventually his mom came into the kitchen, but instead of freaking out at the mess, she saw her son’s frustration and effort - she understood what he was trying to do. She gave him a big hug and helped him finish the pancakes and clean the kitchen. In a similar sort of way God is like that mom, helping to fix and clean up our mistakes. But I was also told that God wants us to grow up. To reach maturity - just as that mother wants the son to learn from his mistakes and become proficient at making pancakes and cleaning up the kitchen on his own. Right now I’m not so sure about that conclusion. It seems that the closer relationship is better in the midst of the brokenness. Yet, what really happens is that as the boy grows older, the relationship can stay just as close, but it takes on different characteristics. They don’t bond over messes, they bond over conversation, going for walks together, and all the new and different ways of relating.
I have associated that growing up with intellectualizing my faith. That is how we grow up to relate with God. But is that true? As in most cases, I think Jesus gives us a great example. If we are to take the Biblical story seriously, then he engaged with the Father by going about the Father’s work, which meant caring for the poor, healing the sick, fasting, praying, and there were some times for intellectual sparring. However, the point is that there was a deeper spiritual component - and by spiritual I mean supernatural, otherworldly, and mystifying - to his relationship to the Father. In essence, this spirituality is not only intellectually, or only concerned with social justice, or only concerned with living in a right way. It seems deeper, more fully, seeking peace and reconciliation between ourselves and God, enabling us to rest in the Father, however that looks like.
Frank Pastore
07/30/07 14:13 Categories: Church
I almost cried today. And is not because Emily still isn’t home. It’s because of this article. It is written by Frank Pastore, a radio personality on KKLA 99.5 in Los Angeles. He is a Christian talk show host who generally makes me frustrated whenever Emily makes me listen to him (He makes her mad too, but she likes to get made every once in a while… or something like that). Well, this article kinda did it in for me. It is so frustrating.
Pastore’s thesis is that moderate and liberal Christians, though to be fair he only refers to the “emergent church”, “don’t like truth, knowledge, science, authority, doctrine, institutions or religion.” Wow! If that isn’t enough to get a tear in your eye, well kick yourself and pretend. This is a pretty popular personality, who represents a good majority of conservative Christians, basically claiming that some other Christians are… essentially evil. Well, I’ll let you read the article yourself.
I just find it extremely frustrating that we Christians just sit here bickering and hurting each other. We don’t trust each other, and that is probably because we do not know each other. The camps do not form relationships, they just lob bombs over the dead zone and try to destroy each other via a barage of words. Yeah, that solves a lot.
Oh, and in other words, the Pope thinks evolution is valid. Yay!
Oh, and in other words, the Pope thinks evolution is valid. Yay!
Selling Jesus
07/30/07 17:49 Categories: Church
So, when did we come up with the idea that we can evangelize without relationships? Was it from the strategies of advertising agencies? If you send out enough information, you will get some percentage of response. Then, we don’t have to worry about maintaining relationships: we just have to focus on getting as much information ‘out there’ and hoping that it sinks in some-where. Corporate Christianity, here I come.
New Beginnings
08/24/07 15:26 Categories: Education
So, I haven’t been posting lately for a couple reasons - first of all I am done at Fuller. So sad. I am really goiing to miss it. I had such an amazing time there, that it is really going to be hard to transition out of it. Moreover, I have started teaching. Yesterday, actually. It has been good thus far. The students seem excited to learn, and what more can I ask? It just seems that the ball is in my court. If I provide, if I give them the chance to learn, to engage, they will jump at it. So, I have to make the transition from the studious one to the cheerleader, the one who engages. It has been particularly hard to teach at a Christian School, though I haven’t even started in earnest for a few reasons. First of all, I have a sneaking suspicion that if there were no private schools, our public schools would be better off. The more wealthy students and their family are taking their resources out of the schools, instead of jumping in and helping better those around them. Second, I’m not even sure how my faith gels with ‘orthodox’ Christian beliefs, but I’ll write more about that when I have synthesized it better. Last of all, I’m not even sure it is good for the kids to be in this subculture: it is part of the idea that the world can ‘infect’ Christians, or something like that. I thought that Christians were supposed to infect the world and not just hide in their little communities. Anyways, just a few thoughts. More later.
Oh, and what on earth am I supposed to do about lesson plans? How do I even write one?
Knowing God
Having been raised in the solid culture of evanglicalism, I have been often taught that Christianity is not a ‘religion’ but a ‘relationship’ - meaning that it is not a set of rules to be followed, but about ‘knowing’ God through Jesus. I have always had a hard time with such understandings of what it is to be in a ‘relationship’ with God. God is... well, God. As Barth notes, he is HOLY, meaning different, other, not-likes-us! And yet he comes to become as like as as possible - even taking on flesh.
This is all well and good. In fact, it is very good, but I am still very fuzzy on the practical working out of what a ‘relationship with God’ means. Let me illustrate my point. I have a good friend and wife, Emily, and my relationship with her is very easily defined: I talk to her, she talks to me. When either of us is troubled we can see it on each other’s faces and in our actions. We can comfort each other with a hug (or chocolate). We can do fun things together, like riding our bikes, watching Lost, going to the beach (ok, I’ll throw in shopping for her sake...). In essence, our relationship is extremely tangible. But I don’t think that such a tangible relationship is what we mean with God.
I suppose I have some friends who would disagree with me - there relationships with God are very tangible via a very active role that they see God taking in their lives. Now, I’m not saying that they are wrong, I have a very hard time with the sort of activity that they claim God is behind. One of the most common activities that God seems to bring about is putting them in a certain place, surrounded by people who love, care and bless them (and often where they are in positions to love, care and bless others). The bottom line is that I have a hard time knowing/understanding that such was God’s work - that because of some special relationship with Him these things occured, which would not have occured had not this relationship with God been a reality in these Christian’s lives. For if these things would have happened, these people known, without a relationship with God, then how is a relationship with God made in manifest in the glorious blessings of relationships?
This is only one example, though there are many other possibilties. So, the question remains: what is it to have a relationship with God?
This is all well and good. In fact, it is very good, but I am still very fuzzy on the practical working out of what a ‘relationship with God’ means. Let me illustrate my point. I have a good friend and wife, Emily, and my relationship with her is very easily defined: I talk to her, she talks to me. When either of us is troubled we can see it on each other’s faces and in our actions. We can comfort each other with a hug (or chocolate). We can do fun things together, like riding our bikes, watching Lost, going to the beach (ok, I’ll throw in shopping for her sake...). In essence, our relationship is extremely tangible. But I don’t think that such a tangible relationship is what we mean with God.
I suppose I have some friends who would disagree with me - there relationships with God are very tangible via a very active role that they see God taking in their lives. Now, I’m not saying that they are wrong, I have a very hard time with the sort of activity that they claim God is behind. One of the most common activities that God seems to bring about is putting them in a certain place, surrounded by people who love, care and bless them (and often where they are in positions to love, care and bless others). The bottom line is that I have a hard time knowing/understanding that such was God’s work - that because of some special relationship with Him these things occured, which would not have occured had not this relationship with God been a reality in these Christian’s lives. For if these things would have happened, these people known, without a relationship with God, then how is a relationship with God made in manifest in the glorious blessings of relationships?
This is only one example, though there are many other possibilties. So, the question remains: what is it to have a relationship with God?